What Quran Says About Their Property?
(Amwalahum)
O mankind! reverence your Guardian-Lord, who created you from a single person, created, of like nature, His mate, and from them twain scattered (like seeds) countless men and women;- reverence God, through whom ye demand your mutual (rights), and (reverence) the wombs (That bore you): for God ever watches over you. [4:1] To orphans restore their property (When they reach their age), nor substitute (your) worthless things for (their) good ones; and devour not their substance (by mixing it up) with your won. For this is indeed a great sin. [4:2]
Make trial of orphans until they reach the age of marriage; if then ye find sound judgment in them, release their property to them; but consume it not wastefully, nor in haste against their growing up. If the guardian is well-off, Let him claim no remuneration, but if he is poor, let him have for himself what is just and reasonable. When ye release their property to them, take witnesses in their presence: But all-sufficient is God in taking account. [4:6]
Men are the protectors and maintainers of women, because God has given the one more (strength) than the other, and because they support them from their means. Therefore the righteous women are devoutly obedient, and guard in (the husband's) absence what God would have them guard. As to those women on whose part ye fear disloyalty and ill-conduct, admonish them (first), (Next), refuse to share their beds, (And last) beat them (lightly); but if they return to obedience, seek not against them Means (of annoyance): For God is Most High, great (above you all). [4:34]
The desert Arabs say, "We believe." Say, "Ye have no faith; but ye (only)say, 'We have submitted our wills to God,' For not yet has Faith entered your hearts. But if ye obey God and His Apostle, He will not belittle aught of your deeds: for God is Oft-Forgiving, Most Merciful." [49:14] Only those are Believers who have believed in God and His Apostle, and have never since doubted, but have striven with their belongings and their persons in the Cause of God: Such are the sincere ones, Were We then weary with the first Creation, that they should be in confused doubt about a new Creation? [49:15]
Do ye make the giving of drink to pilgrims, or the maintenance of the Sacred Mosque, equal to (the pious service of) those who believe in God and the Last Day, and strive with might and main in the cause of God? They are not comparable in the sight of God: and God guides not those who do wrong. [9:19] Those who believe, and suffer exile and strive with might and main, in God's cause, with their goods and their persons, have the highest rank in the sight of God: they are the people who will achieve (salvation). [9:20]
Truly man was created very impatient;- [70:19] Fretful when evil touches him; [70:20] And niggardly when good reaches him;- [70:21] Not so those devoted to Prayer;- [70:22] Those who remain steadfast to their prayer; [70:23] And those in whose wealth is a recognised right. [70:24] For the (needy) who asks and him who is prevented (for some reason from asking); [70:25]
The parable of those who spend their substance in the way of God is that of a grain of corn: it groweth seven ears, and each ear Hath a hundred grains. God giveth manifold increase to whom He pleaseth: And God careth for all and He knoweth all things. [2:261]
Those who spend their substance in the cause of God, and follow not up their gifts with reminders of their generosity or with injury,-for them their reward is with their Lord: on them shall be no fear, nor shall they grieve. [2:262] Kind words and the covering of faults are better than charity followed by injury. God is free of all wants, and He is Most-Forbearing. [2:263]
O ye who believe! cancel not your charity by reminders of your generosity or by injury,- like those who spend their substance to be seen of men, but believe neither in God nor in the Last Day. They are in parable like a hard, barren rock, on which is a little soil: on it falls heavy rain, which leaves it (Just) a bare stone. They will be able to do nothing with aught they have earned. And God guideth not those who reject faith. [2:264] And the likeness of those who spend their substance, seeking to please God and to strengthen their souls, is as a garden, high and fertile: heavy rain falls on it but makes it yield a double increase of harvest, and if it receives not Heavy rain, light moisture sufficeth it. God seeth well whatever ye do. [2:265]
Those who (in charity) spend of their goods by night and by day, in secret and in public, have their reward with their Lord: on them shall be no fear, nor shall they grieve. [2:274]
Not those who spend of their substance, to be seen of men, but have no faith in God and the Last Day: If any take the Evil One for their intimate, what a dreadful intimate he is! [4:38] And what burden Were it on them if they had faith in God and in the Last Day, and they spent out of what God hath given them for sustenance? For God hath full knowledge of them. [4:39] God is never unjust in the least degree: If there is any good (done), He doubleth it, and giveth from His own presence a great reward. [4:40]
The Unbelievers spend their wealth to hinder (man) from the path of God, and so will they continue to spend; but in the end they will have (only) regrets and sighs; at length they will be overcome: and the Unbelievers will be gathered together to Hell;- [8:36]
Those who reject Faith,- neither their possessions nor their (numerous) progeny will avail them aught against God: They are themselves but fuel for the Fire. [3:10]
Those who reject Faith,- neither their possessions nor their (numerous) progeny will avail them aught against God: They will be companions of the Fire,- dwelling therein (for ever). [3:116]
Those who believe in God and the Last Day ask thee for no exemption from fighting with their goods and persons. And God knoweth well those who do their duty. [9:44] Only those ask thee for exemption who believe not in God and the Last Day, and whose hearts are in doubt, so that they are tossed in their doubts to and fro. [9:45]
Say: "Spend (for the cause) willingly or unwillingly: not from you will it be accepted: for ye are indeed a people rebellious and wicked." [9:53] The only reasons why their contributions are not accepted are: that they reject God and His Apostle; that they come to prayer without earnestness; and that they offer contributions unwillingly. [9:54] Let not their wealth nor their (following in) sons dazzle thee: in reality God's plan is to punish them with these things in this life, and that their souls may perish in their (very) denial of God. [9:55]
Those who were left behind (in the Tabuk expedition) rejoiced in their inaction behind the back of the Apostle of God: they hated to strive and fight, with their goods and their persons, in the cause of God: they said, "Go not forth in the heat." Say, "The fire of Hell is fiercer in heat." If only they could understand! [9:81] Let them laugh a little: much will they weep: a recompense for the (evil) that they do. [9:82] If, then, God bring thee back to any of them, and they ask thy permission to come out (with thee), say: "Never shall ye come out with me, nor fight an enemy with me: for ye preferred to sit inactive on the first occasion: Then sit ye (now) with those who lag behind." [9:83] Nor do thou ever pray for any of them that dies, nor stand at his grave; for they rejected God and His Apostle, and died in a state of perverse rebellion. [9:84]
Nor let their wealth nor their (following in) sons dazzle thee: God's plan is to punish them with these things in this world, and that their souls may perish in their (very) denial of God. [9:85] When a Sura comes down, enjoining them to believe in God and to strive and fight along with His Apostle, those with wealth and influence among them ask thee for exemption, and say: "Leave us (behind): we would be with those who sit (at home)." [9:86] They prefer to be with (the women), who remain behind (at home): their hearts are sealed and so they understand not. [9:87]
But the Apostle, and those who believe with him, strive and fight with their wealth and their persons: for them are (all) good things: and it is they who will prosper. [9:88]
God hath purchased of the believers their persons and their goods; for theirs (in return) is the garden (of Paradise): they fight in His cause, and slay and are slain: a promise binding on Him in truth, through the Law, the Gospel, and the Quran'an: and who is more faithful to his covenant than God? then rejoice in the bargain which ye have concluded: that is the achievement supreme. [9:111]
Not equal are those believers who sit (at home) and receive no hurt, and those who strive and fight in the cause of God with their goods and their persons. God hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit (at home). Unto all (in Faith) Hath God promised good: But those who strive and fight Hath He distinguished above those who sit (at home) by a special reward,- [4:95]
Those who believed, and adopted exile, and fought for the Faith, with their property and their persons, in the cause of God, as well as those who gave (them) asylum and aid,- these are (all) friends and protectors, one of another. As to those who believed but came not into exile, ye owe no duty of protection to them until they come into exile; but if they seek your aid in religion, it is your duty to help them, except against a people with whom ye have a treaty of mutual alliance. And (remember) God seeth all that ye do. [8:72] The Unbelievers are protectors, one of another: Unless ye do this, (protect each other), there would be tumult and oppression on earth, and great mischief. [8:73]
God has prepared for them a severe Penalty: evil indeed are their deeds. [58:15] They have made their oaths a screen (for their misdeeds): thus they obstruct (men) from the Path of God: therefore shall they have a humiliating Penalty. [58:16] Of no profit whatever to them, against God, will be their riches nor their sons: they will be Companions of the Fire, to dwell therein (for aye)! [58:17]
As to the Righteous, they will be in the midst of Gardens and Springs, [51:15] Taking joy in the things which their Lord gives them, because, before then, they lived a good life. [51:16] They were in the habit of sleeping but little by night, [51:17] And in the hour of early dawn, they (were found) praying for Forgiveness; [51:18] And in their wealth and possessions (was remembered) the right of the (needy,) him who asked, and him who (for some reason) was prevented (from asking). [51:19]
Among the Believers are men who have been true to their covenant with God: of them some have completed their vow (to the extreme), and some (still) wait: but they have never changed (their determination) in the least: [33:23] That God may reward the men of Truth for their Truth, and punish the Hypocrites if that be His Will, or turn to them in Mercy: for God is Oft-Forgiving, Most Merciful. [33:24] And God turned back the Unbelievers for (all) their fury: no advantage did they gain; and enough is God for the believers in their fight. And God is full of Strength, able to enforce His Will. [33:25] And those of the People of the Book who aided them - God did take them down from their strongholds and cast terror into their hearts. (So that) some ye slew, and some ye made prisoners. [33:26] And He made you heirs of their lands, their houses, and their goods, and of a land which ye had not frequented (before). And God has power over all things. [33:27]
What God has bestowed on His Apostle (and taken away) from the people of the townships,- belongs to God,- to His Apostle and to kindred and orphans, the needy and the wayfarer; In order that it may not (merely) make a circuit between the wealthy among you. So take what the Apostle assigns to you, and deny yourselves that which he withholds from you. And fear God; for God is strict in Punishment. [59:7] (Some part is due) to the indigent Muhajirs, those who were expelled from their homes and their property, while seeking Grace from God and (His) Good Pleasure, and aiding God and His Apostle: such are indeed the sincere ones:- [59:8]
Certain of the desert Arabs round about you are hypocrites, as well as (desert Arabs) among the Medina folk: they are obstinate in hypocrisy: thou knowest them not: We know them: twice shall We punish them: and in addition shall they be sent to a grievous penalty. [9:101] Others (there are who) have acknowledged their wrong-doings: they have mixed an act that was good with another that was evil. Perhaps God will turn unto them (in Mercy): for God is Oft-Forgiving, Most Merciful. [9:102] Of their goods, take alms, that so thou mightest purify and sanctify them; and pray on their behalf. Verily thy prayers are a source of security for them: And God is One Who heareth and knoweth. [9:103]
Moses prayed: "Our Lord! Thou hast indeed bestowed on Pharaoh and his chiefs splendour and wealth in the life of the present, and so, Our Lord, they mislead (men) from Thy Path. Deface our Lord, the features of their wealth, and send hardness to their hearts, so they will not believe until they see the grievous penalty." [10:88] God said: "Accepted is your prayer (O Moses and Aaron)! So stand ye straight, and follow not the path of those who know not." [10:89